FCC Vision Statement: Building on Exposition, Centering on Christ, Dying in Community, Serving on Mission
Romans 6:15-19
15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.NOTE: Allow 30-90 seconds after clicking the START-arrow or Download-button for playback to begin.
Life as a Slave— Pastor Lonnie D. Bell, Jr.
Romans 6:15-19
Sermon Series: Romans (42nd sermon)
February 7, 2021
Deep Sheet: Sermon Study
1. How much thought have you given to the fact that Christians are slaves? Why does this concept seem odd to us, and how does Paul address that tension at the beginning of v. 19?
2. What is the question/objection that Paul addresses in this passage? How would you summarize his response?
3. Why is continuing to practice sin both ludicrous and impossible for the Christian?
4. How does Paul describe the transformation that takes place at conversion? Where do we see divine sovereignty as well as human agency?
5. How does this passage highlight the importance of sound doctrine/theology?
6. What does God call us to in v. 19, and how does this highlight the importance of daily moments and choices? Why should we be excited by the last phrase, “leading to sanctification”?
References: Romans 1:1; 1 Corinthians 6:20; Titus 2:14; Galatians 1:4; John 8:34; Matthew 6:24; 1 Samuel 15:22; Titus 3:5; Romans 1:5; 2:29.