Submitting to the Authorities

Romans 13:1-7

1 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
6 This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Submitting to the Authorities — Pastor Lonnie D. Bell, Jr.
Romans 13:1-7
Sermon Series: Romans (76th Sermon)
October 31, 2021

DEEP SHEET: Sermon Study Questions
1.   How much attention have you given to the command to submit to the authorities? Why is this an important aspect of our Christian witness?
2.   What is the relationship between God and the governing authorities? How does this increase our motivation to be subject to them?
3.   As we think about not resisting, how does Acts 5:29 offer an important qualification? How are we tempted to add our own qualifications?
4.   What is the role/purpose of government as Paul describes it in these verses? How should this affect the way we view and relate to it?
5.   How does this text guide us to worship God while paying our taxes? In what ways do we need to confess not paying the money or respect that is due?

References: Mark 12:17; 1 Peter 2:13-17; 1 Timothy 2:1-2; Titus 3:1-2; Daniel 2:21; 4:17; Acts 5:29; Exodus 1:17; Daniel 3:12; Genesis 9:6.

A Transformed Life in Practice, Part 3

Romans 12:9-21

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

A TRANSFORMED LIFE IN PRACTICE, Part 3 — Pastor Lonnie D. Bell, Jr.
Romans 12:9-21
Sermon Series: Romans (75th Sermon)
October 24, 2021

DEEP SHEET: Sermon Study Questions
1.   How much attention have you given to the themes of non-retaliation and loving your enemies? How can these truths get neglected in the Christian life?
2.   Why do vv. 17-21 (and 14) function as a primer for evangelism?
3.   How are we tempted in our cultural context to be combative and quarrelsome rather than peaceable? How do Paul’s instructions challenge your thinking?
4.   Why does our response to enemies serve as a test for how much we trust God?
5.   Discuss situations where you witnessed vv. 20-21 in action. Why is this way of life “heavenly”?
6.   How does Paul give us a new definition of “victory” as we relate to our increasingly anti-Christian society?

References: Matthew 5:38-48; Luke 6:27-36; Matthew 5:11; Mark 13:13; 1 Peter 3:9; 2 Corinthians 8:21; Acts 5:29; 1 Thessalonians 5:15; Matthew 5:9; Romans 1:17; 4:18; 1 Peter 2:23; Deuteronomy 32:35; Proverbs 25:21-22.

A Transformed Life in Practice, Part 2

Romans 12:9-21

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

A TRANSFORMED LIFE IN PRACTICE, Part 2 — Pastor Lonnie D. Bell, Jr.
Romans 12:9-21
Sermon Series: Romans (74th Sermon)
October 17, 2021

DEEP SHEET: Sermon Study Questions
1.   How does a list like Romans 12:9-21 help us to define worldliness?
2.   What does it mean to “bless” our persecutors?  What are some implications for American Christians?
3.   How does blessing our persecutors put a big spotlight on our need for the Spirit?How have you seen God use this evangelistically?
4.   Discuss scenarios where v. 15 would apply.  Why do we need to read this command in light of v. 9?
5.   How does rejoicing with those who rejoice highlight and root out envy?
6.   What is the connection between not associating with the lowly and being wise in our own sight?
7.   How does v. 16 confront the opinionated person?

References: Matthew 5:44; Luke 6:27-28; 23:34; Acts 7:60; 1 Peter 3:8; 1 Corinthians 12:26; James 5:3; Philippians 2:2-4; James 3:17; Proverbs 18:2.

A Transformed Life in Practice, Part 1

Romans 12:9-21

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

A TRANSFORMED LIFE IN PRACTICE, Part 1 — Pastor Lonnie D. Bell, Jr.
Romans 12:9-21
Sermon Series: Romans (73rd Sermon)
October 10, 2021

DEEP SHEET: Sermon Study Questions
1.   How does Paul’s description of love differ from the way the world tends to define it? How does this passage challenge or correct how you love God’s people?
2.   What does it look like to compete in showing honor? How does this protect against criticism, gossip, and disunity within the church?
3.   What does it mean to say that we have a responsibility to fight for our spiritual temperature?
4.   How can we avoid serving self or people rather than the Lord?
5.   Why is Romans 12:12 a fitting “life verse”? How are these three commands related to one another?
6.   Why does joy depend on hope? How do we maintain our hope? Consider praying Romans 15:13 over your GC this week.
7.   How does v. 13 push us beyond merely addressing needs and taking advantage of opportunities?

References: Ephesians 4:1; Mark 12:30-31; 1 Corinthians 13:13; Matthew 6:33; 25:26; Colossians 3:23-24; Ephesians 1:18; Titus 2:13; Romans 8:24; Colossians 3:1-4; Romans 5:3-4; 1 John 4:20.

A Renewed Mind in the Church

Romans 12:3-8

3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Basic Christian Living — Pastor Lonnie D. Bell, Jr.
Romans 12:3-8
Sermon Series: Romans (72nd Sermon)
October 3, 2021

DEEP SHEET: Sermon Study Questions
1.   How do vv. 3-8 relate back to vv. 1-2? What kind of thinking is Paul cautioning his readers against?
2.   What does it look like to think too highly of ourselves? How have you seen this negatively impact churches?
3.   How does Paul use the human body as a metaphor for the church? How does 1 Corinthians 12 add to his explanation?
4.   What three implications of this unity in diversity were discussed in the sermon?
5.   Why should the gracious nature of spiritual gifts eliminate boasting and envy?
6.   How can we hold one another accountable in making use of our gifts and in doing it for the common good?
7.   How would you summarize the gifts listed in this passage? How do they relate to other New Testament lists?

References: 1 John 2:16; Romans 7:23; 1 Corinthians 12:14-20; 4-11; 27-30; Ephesians 4:11; 1 Peter 4:10-11; Ephesians 2:20; Hebrews 13:17.

Basic Christian Living

Romans 12:1-2

1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Basic Christian LIving — Pastor Lonnie D. Bell, Jr.
Romans 12:1-2
Sermon Series: Romans (71st Sermon)
September 26, 2021

DEEP SHEET: Sermon Study Questions
1.   How are these verses helpful for reorienting or reviving the Christian life?  In what ways do you find them instructive and challenging?
2.   What does it look like in practice to “present our bodies as a living, holy, and acceptable sacrifice”? How does this make all of life sacred?
3.   How does Paul motivate his readers to continually offer their bodies?  Why is this the strongest motivation?
4.   What does v. 1 teach us about the nature of Christian worship?
5.   What does Paul’s command to “be transformed by the renewal of your mind” say to passivity?
6.   What is “this world,” and in what ways are you being conformed to it?
7.   What does this passage teach us about seeking the will of God?

References: Galatians 3:28; Romans 6:12-13, 16, 19; 7:22-23; 1 Corinthians 6:19; 2 Corinthians 3:18; 4:4; Galatians 1:4; Ephesians 2:2; 1 John 2:16-17; Psalm 1; Colossians 3:16.

An Eruption of Praise

Romans 11:33-36

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 “For who has known the mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all things. To him be glory forever. Amen.

An Eruption of Praise — Pastor Lonnie D. Bell, Jr.
Romans 11:33-36
Sermon Series: Romans (70th Sermon)
September 19, 2021

1.   Why is the placement of this passage an illustration of the relationship between theology and worship? How do we avoid having an “undevotional theology” or an “untheological devotion”?
2.   Why do you think the preceding context prompted Paul to erupt in praise?
3.   What does v. 33 teach us about God? How do these exclamations help us to make peace with perplexity?
4.   Why should we read v. 34 in light of 1 Corinthians 2:6-16? How does this motivate Bible reading?
5.   How does v. 35 help us fight grumbling?
6.   Discuss how Paul’s concluding words leave us in a state of awe. What does it look like to live for the purpose of making God’s glory known? 

References: Romans 10:12; Ephesians 2:7; Psalm 92:5; 139:6; Job 5:9; Isaiah 40:28; 55:8-9; 40:13; 1 Corinthians 2:6-16; Colossians 2:3; Job 41:11; Hebrews 1:3; Romans 16:27; Ephesians 3:21.

God's Plan for Israel

Romans 11:25-32

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.

God’s Plan for Israel — Pastor Lonnie D. Bell, Jr.
Romans 11:25-32
Sermon Series: Romans (69th Sermon)
September 12, 2021

DEEP SHEET: Sermon Study Notes
1.   How does Romans 9-11 increase our awe of God?  What have you learned from these chapters?
2.   What does it look like to be wise in your own eyes?  Why does Paul take this so seriously?
3.   What are the three parts of the “mystery” mentioned in vv. 25-26?  How does the context help us to interpret what Paul means when he says “all Israel” will be saved?
4.   How does the language used to describe Israel’s future salvation serve as a reminder of what God has already done for us?
5.   How does God view Israel today?  What does v. 29 tell us about God’s nature and character?
6.   How does v. 32 clarify God’s objective in saving human beings?  What’s the implication for the Christian life?

References: Proverbs 3:7; Romans 16:25-26; 2:9; 11:12, 15, 24; Isaiah 59:20-21; 27:9; Psalm 14:7; Jeremiah 31:1, 31-34; Romans 2:8; Numbers 23:19; Romans 9:25; 5:5; Ephesians 2:7.

Gentiles Not Boasting

Romans 11:17-24

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Gentiles Not Boasting — Pastor Lonnie D. Bell, Jr.
Romans 11:17-24
Sermon Series: Romans (68th sermon)
September 5, 2021

DEEP SHEET: Sermon Study Sheet
1.   In what ways does pride show up in the church, even subtly?  How does a verse like 1 Corinthians 10:12 caution us against it?
2.   How does Paul want his Gentile readers to view their place in redemptive history?  Why should this foster a sense of humble gratitude and wonder?
3.   What is the logic of Paul’s warning? Does it imply that a Christian can lose his or her salvation?
4.   How does this stage of redemptive history reveal God’s kindness as well as his severity?  How does Paul’s warning spur us on towards reverence, vigilance, and diligence?
5.   How do the hopeful words of vv. 23-24 undermine Gentile boasting?  How do they serve as a preview?
6.   As we near the end of Romans 11, how has this section impacted the way you view the Jewish people?

References: Jeremiah 11:16; Romans 11:16, 28; Exodus 34:6-7; Romans 2; 1 Corinthians 10:12; Romans 8:31-39; Acts 13:43; Colossians 1:21-23; Hebrews 4:11; 1 John 2:19; Romans 1:16; 11:25-27.

Parable of the Prodigal Son

Luke 15

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

Parable of the Prodigal Son — Pastor Alex Early
Luke 15
Stand Alone Sermon
August 29, 2021

DEEP SHEET: Sermon Study Notes
1. The snide slur/accusation by the Pharisees toward Jesus was that “this man receives tax collectors and sinners.” To “receive” literally means "to warmly welcome.” What does it practically look like to “warmly welcome” those who don’t think or believe in the same way that you do as a follower of Christ? 
2. Table fellowship in the first century (and in many honor/shame cultures around the world today) was a statement of friendship. For Jesus to dine with the unclean was a statement that could not be misunderstood. He loved people as they were without condition. How do you maintain friendships with people who do not follow Christ?
3. The emphasis is the same in all three parables in Luke 15 – someone has lost something of incredible value and will do anything to find that which was “lost.” In what ways can FCC adopt this posture towards those who don’t know Jesus?
4. The Father of the prodigal felt “compassion” for his son on his worst day. If you’re comfortable with sharing some of your story, perhaps sharing about how the compassion of God has changed your heart. 
5. The older brother in the story represents the morally upright and religiously faithful. Yet, his heart was just as far from the Father as the younger son. How ought the gospel of grace humble the proud and self-sufficient?

Israel Not Ruined

Romans 11:11-16

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

Israel Not Ruined — Pastor Lonnie D. Bell, Jr.
Romans 11:11-16
Sermon Series: Romans (67th sermon)
August 22, 2021

DEEP SHEET Study Questions
1.   How is Romans 9-11 meant to strengthen our trust in God?
2.   What is “redemptive history,” and where does Paul situate the Gentiles in this larger story?
3.   Why does Gentile salvation provoke Israel to jealousy? How does God’s purpose to use our salvation to provoke the Jews humble us?
4.   What’s the contrast between Israel’s present and future situation? How does this inform our basic eschatology?
5.   How do vv. 12 and 15 present Israel as a catalyst for worldwide blessing? What does he mean by “life from the dead” in v. 15?

References: Romans 9:4-5; Genesis 12:3; Ephesians 2:11-13; Matthew 21:43; Acts 28:28; Romans 11:25-26; Acts 13:44-45; Numbers 15:17-21; Romans 11:28.

The Apostle's Affection

Philippians 1:7-11

7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

NOTE 1:  Allow 30-90 seconds after clicking the START-arrow or Download-button for playback to begin.

The Apostle’s Affection— Pastor Trey Russell
Philippians 1:7-11
Sermon Series: Stand Alone
August 15, 2021

Deep Sheet: Sermon Study Questions
1.   Why is it significant that Paul’s affection toward the Philippians is the result of a resolved mindset? And why is this necessary to produce real, biblical fellowship?
2.   What language does Paul use to express the depth of his affection and how does this illustrate his “gushing Christology?”
3.   In what ways do you have this level of affection for other Christians? As you reflect, is Paul’s affection for the Philippians convicting? How?
4.   How does Paul and the Philippians’ relationship put them engaged in the gospel together? For us, what is the effect of gospel engagement on our relationships?
5.   In his prayer, why does Paul link knowledge and discernment with love? What happens when love is not rightly tethered in this way?
6.   How does the close of Paul’s prayer illustrate that both our horizontal (to one another) and vertical (to God) relationships are ultimately for God’s glory?

References: Phil. 2:12-13; 2:5; 3:19; 4:2; 4:10; Acts 1:18; Phil. 1:29-30; Rom. 10:2.

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Summing Up Israel's Situation

Romans 11:1-10

1 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”
5 t is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say, “God has put them into a deep sleep.
To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.”
9 Likewise, David said,
“Let their bountiful table become a snare, a trap that makes them think all is well.
Let their blessings cause them to stumble, and let them get what they deserve.
10 Let their eyes go blind so they cannot see, and let their backs be bent forever.”

Summing Up Israel’s Situation — Pastor Lonnie D. Bell, Jr.
Romans 11:1-10
Sermon Series: Romans (66th sermon)
August 8, 2021

DEEP SHEET Stuidy Questions
1.   How has Romans 9-11 helped you to see that God’s sovereignty doesn’t undermine prayer, evangelism, and human responsibility for sin?
2.   What is the “remnant” and how does it demonstrate that God has not rejected Israel?
3.   How does Paul use the passage about Elijah in 1 Kings 19 as an illustration?
4.   What does it mean to say that the remnant was “chosen by grace” and “chosen with hope”?
5.   How does this passage help us to understand what it means to be “hardened”? How does v. 25 shed light on the nature of this hardening?
6.   How does the truth that God has not rejected Israel encourage us towards humility, trust, and assurance?

References: 1 Timothy 1:11; Deuteronomy 32:9; 7:6-8; Amos 3:2; Romans 9:27; Acts 21:20; 1 Kings 19:10, 14, 18; 2 Timothy 1:9; Romans 4:4; Psalm 94:14; Deuteronomy 29:4; Isaiah 29:10; Psalm 69:22-23; Romans 11:25.

Hearing Without Believing (Romans 10:14-21)

Romans 10:14-21

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.”
19 But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.”
21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Hearing Without Believing — Pastor Lonnie D. Bell, Jr.
Romans 10:14-21
Sermon Series: Romans (65th sermon)
August 1, 2021

DEEP SHEET: Sermon Study Questions
1.   What does it look like in practice for the gospel to be the great theme of a person’s life?
2.   How is this passage foundational for missionary zeal?  How does it challenge us to be more active in sharing Christ?
3.   How are we encouraged to be grateful for people in our past and in church history?
4.   Based on Paul’s logic, what is the place of gospel preaching in the life of a church?
5.   Why is Christ’s lordship so central to saving faith?  What does this imply about evangelism and the Christian life?
6.   How does Paul clearly hold Israel responsible for its rejection of the gospel?  How does this also fall under God’s sovereign purposes?

References: Romans 1:1-3, 16-17; Isaiah 52:7; 53:1; Psalm 19:4; Colossians 1:23; Romans 1:5; 6:17; 10:9; Deuteronomy 32:21; Isaiah 65:1-2; John 12:37-40.

The Saving Message (Romans 10:5-13)

Romans 10:5-23

5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.”

The Saving Message — Pastor Lonnie D. Bell, Jr.
Romans 10:5-13
Sermon Series: Romans (64th sermon)
July 25, 2021

DEEP SHEET: Sermon Study Questions
1.  What is the problem with legal righteousness? Why is it unattainable for us?
2.  How does Satan use morality to deceive sinners? How have you seen this practically play out?
3.  How does Paul present the accessibility of “the righteousness based on faith”?
4.  What does it mean to say that Christianity is exclusive? Why is this so offensive to the world?
5.  How would you explain v. 9? How are Christ’s lordship and resurrection connected?
6.  How does this passage encourage Christians towards assurance and evangelism?

References: Leviticus 18:5; Genesis 15:6; Romans 3:20; 7:8-10; Galatians 3:10; Deuteronomy 30:12-13; Romans 1:16; Matthew 10:32.

A Religious Rejection

Romans 10:1-4

1 Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. 2 I know what enthusiasm they have for God, but it is misdirected zeal. 3 For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. 4 For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

A Religious Rejection — Pastor Lonnie D. Bell, Jr.
Romans 10:1-4
Sermon Series: Romans (63rd sermon)
July 18, 2021

DEEP SHEET: Sermon Study Questions
1.  Based on the three topics discussed at the beginning of the sermon, how would you summarize Paul’s teaching so far in chapters 9-11?
2.  How does this passage illustrate the compatibility of God’s election and our evangelistic prayers? How can our GC actively encourage one another to continue praying for our lost friends and family members?
3.  What was wrong with Israel’s zeal? How does this serve as a warning for us to rightly direct our own passion and discipline?
4.  How does Paul’s language remove any excuse for Israel’s ignorance? In what ways are we tempted to plead ignorance while sinning?
5.  How does v. 4 highlight Christ’s sufficiency? Is there someone in your life who is obviously relying on human works to be right with God? How could you use Romans 9:30-10:4 to share Christ with them this week?

References: Romans 9:6, 18, 27, 1-3; 11:26; Acts 22:3-4; 26:4-5; Philippians 3:5-6; Galatians 1:14; Mark 7:8; Romans 10:21; Genesis 15:6; Habakkuk 2:4; John 5:44; Romans 3:10; John 19:30; Isaiah 64:6

The Human Responsibility Under the Divine Sovereignty

Romans 9:30-33

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall.
But anyone who trusts in him will never be disgraced.”

The Human Responsibility Under the Divine Sovereignty — Pastor Lonnie D. Bell, Jr.
Romans 9:30-33
Sermon Series: Romans (62nd sermon)
July 11, 2021

DEEP SHEET: Sermon Study Questions
1.  What does it mean to say that human responsibility and divine sovereignty are compatible? What are some other biblical doctrines that present tension or apparent contradiction?
2.  How are the Gentiles and Israel contrasted in this passage? Why is Paul the ideal person to explain what’s happening as the gospel goes out to both Jews and Gentiles?
3.  What does it look like to trust in our works? Why must the Christian constantly return to the doctrine of justification by faith alone?
4.  How does works-righteousness naturally lead one to reject Christ? How does v. 33 show God’s sovereignty at work in Israel’s stumbling?
5.  How do the final words of the passage, “whoever believes in him will not be put to shame,” strengthen your Christian life?

References: Romans 9:15-16, 18, 21; 1:18-32; Philippians 3:5-6; Ephesians 2:8-9; Romans 3:20, 27-28; Isaiah 28:16; 8:14; 1 Peter 2:4-10; 1 Corinthians 3:11; 1:22-23.

The Potter's Vessels of Mercy

Romans 9:24-29

24 And we are among those whom he selected, both from the Jews and from the Gentiles. 25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people, I will now call my people.
And I will love those whom I did not love before.” 26 And,
“Then, at the place where they were told, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 And concerning Israel, Isaiah the prophet cried out, “Though the people of Israel are as numerous as the sand of the seashore, only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth quickly and with finality.”
29 And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah.”

The Potter’s Vessels of Mercy — Pastor Lonnie D. Bell, Jr.
Romans 9:24-29
Sermon Series: Romans (61st sermon)
July 4, 2021

DEEP SHEET: Sermon Study Questions
1.    How do the considerations presented at the beginning of the sermon help you to process Paul’s teaching on election?
2.     How is Paul using Hosea to make a point about the Gentiles? In light of this and other passages like Ephesians 2:12 and 1 Peter 2:10, what should be our response?
3.     What does the language used by Hosea and Paul tell us about Christian identity? Why do we constantly need these reminders?
4.     How would you summarize Paul’s teaching on the remnant of Israel? How is it both a negative and a positive term?
5.     How does Isaiah’s reference to Sodom and Gomorrah highlight the extent of God’s mercy towards Israel?

References: Romans 9:4, 5; 1:2; 3:21-26; Hosea 2:23; 1:10; Ephesians 2:12; 1 Peter 2:9-10; Isaiah 10:22-23; 1:9; Genesis 19:1-29; Jude 7; Romans 11:1-10, 25-27.

Partners in the Gospel

Philippians 1:1-6

Greeting

1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Partners in the Gospel — Pastor Trey Russell
Philippians 1:1-6
Stand Alone Sermon
June 27, 2021

DEEP SHEET: Sermon Study Questions
1.   How does Paul express his gratitude for the Philippians in v.3-4? What does it look like for us to maintain a similar posture?
2.   What is the significance of Paul and the Philippians' "partnership in the gospel"? What does this tell us about the nature of our relationships within the church?
3.   What is the biblical concept of fellowship and how is that different from how the word is normally used in our day?
4.   In verse 6, how does Paul show that salvation is past, present, and future? How are each of these "tenses" of salvation encouraging to us? 
5.   As God is "bringing your salvation to completion" are there some aspects of your faith that feel more "complete" than others? In other words, in what ways has the Lord grown you since your "first day in the gospel" and in what ways are you still clearly "incomplete"?

Scripture References: Acts 20:28; 1 Tim. 3:1-13; Phil. 4:17; 2 Cor. 8:1-2; Phil. 4:14; Rom. 8:24; 1 Cor. 1:18; Matt. 10:22

The Sovereign Potter

The Sovereign Potter — Pastor Lonnie D. Bell, Jr.
Romans 9:19-23
Sermon Series: Romans (60th sermon)
June 20, 2021

Deep Sheet: Sermon Study Questions
1.   How has your understanding of election grown from Romans 8 and 9?
2.   What objection is Paul responding to in this section? What similar objections have you heard from people today?
3.   Do you find Paul’s response surprising? How does it humble us?
4.   What are some clues in the passage and its context that the lump of clay should be understood as fallen humanity?
5.   How do the “vessels of wrath” described in v. 22 serve to make known God’s glory for the “vessels of mercy”?
6.   What does this passage tell us about God’s ultimate purpose? What impact does that have on the Christian life?

References: Genesis 2:7; Isaiah 29:16; 45:9; 64:8; Proverbs 16:4; Ephesians 2:3; 1:5-6.